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tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is often observed through Javanese communities such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which persist to be passed down from generation


One of the sunnah devotions that can be done every day is the Dhuha prayer. Quoting the NU Online page, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma'arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not directly above one's head, it is still wit

the sun's heat."
"So, the young camel is sunbathing. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

to the sea.
The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a supplication and dhikr that allows a person to confront their life problems more easily. Whether it's to remove all difficulties in their life or to be strengthened in facing life's difficulties. If you liked this write-up and you would certainly like to obtain even more details relating to arti nikmal maula kindly check out the page. Allah guarantees this for anyone who sincerely asks for it. So, how can one implement la ilaha illa anta subhanaka inni kuntu minadzo

hammad SAW.
Surah Al-Insyirah describes how Allah provided patience to Prophet Muhammad SAW when encountering difficult trials in spreading the message of Islam. Although his task was arduous, Allah expanded his chest an


La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and supplication that was read by Prophet Yunus when he encountered difficulties in life. When recited sincerely, it is told that Allah truly removed the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin me

in fasting month.
"The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar





Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu 'anh that he once saw a group of people doing the Dhuha prayer. Then he said, "Don't you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

ng the Right Hand
In a hadith from Hafsah binti Umar r.a, it is mentioned that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is encouraged so as not to imitate the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of observing the sunnah and keeping cleanliness, in accordance with the etiquette of drinking as demonstrate

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to